Wednesday, September 14, 2011
"Messy" Lives
Monday, September 5, 2011
The Gospel? Part 3
Saturday, August 27, 2011
The Gospel? Part 2
Friday, August 19, 2011
The Gospel?
Monday, August 8, 2011
Who's Laughing Now?!
Thursday, August 4, 2011
The Bachelorette
Saturday, July 30, 2011
Travel
Saturday, July 23, 2011
Reflections on Mark 4:1-8
Tuesday, July 19, 2011
I'm Hurt
Saturday, July 16, 2011
Mark 4:1-8
Wednesday, July 13, 2011
Connection
Monday, July 11, 2011
The Big 5
Invest
Thursday, July 7, 2011
Thankful
Tuesday, July 5, 2011
Off the Grid
Thursday, June 30, 2011
Evangelicalism
Even though all mainline Protestant churches (Presbyterian, Lutheran, etc.) would be considered “evangelical” under the main umbrella of Christianity. However, in order to simplify the massive amount of global churches that exist there have been attempts to discuss what it means to be evangelical. Typically (according to our professor), if a church has started after within the last 100 (that’s not charismatic) would be considered evangelical.
Another interesting fact about Evangelical churches is that Evangelicals typically desire a renewal in an area that is dying or dead. For example, the Methodist Church would be considered evangelical because this denomination arose from the work of John and Charles Wesley. John Wesley (like Martin Luther and others before him) had no intention of starting a new denomination, but to simply renew or restore the denomination he was involved with (Anglicanism). Wesley simply wanted to renew Anglicanism, it just so happened that his movement and teaching caught fire and a lot individuals began to follow him...this in turn produced Methodism.
On another side note that pertains to this issue is another visible picture on how certain evangelical denominations formed. If you remove the Pope from the Catholic Church you have the Anglican church, if you remove the archbishop from the Anglican Church you have the Methodist Church. All these churches "do" church in a lot similar manners, but the polity of the church looks different.
Wednesday, June 29, 2011
Christendom vs. Missional
Tuesday, June 28, 2011
Protestant Mainline Churches
I.C.E.
Monday, June 27, 2011
Catholic Liturgy
An Unpleasant Night
Friday, June 24, 2011
Roman Catholic Church
FYI
Thursday, June 23, 2011
Remaining Thoughts on the Orthodox Church
Orthodox Church Pros (or things I find interesting):
- Stresses the deity of all three persons within the Trinity. I think a lot of Protestant churches merely stress the deity of Jesus. We seldom talk about the Trinity in the Church (If you don't believe me...when's the last time you heard a sermon/talk on the Trinity?).
- The Orthodox Church stresses the love God has for humanity and how he wants a relationships with us. They really believe God loves the world and Jesus came to bring us into a closer relationship with God (I don't like the idea they don't really talk about sin or our need to be justified).
- Unity within the church. You don't see trivial church splits in their given country. Typically they won't join another Orthodox Church from another country, but I believe this is due more to language barrier.
- The use of icons to draw people into worship. I think it's fascinating that they use images (e.g. paintings) to help draw people into worship. They aren't "worshipping" the images, but rather using the image to help usher them into God's presence.
- Worship is participatory and experiential. Orthodox services don't have a sermon or message. This is bizarre to me, but they use music and sacraments in ways that really get the congregation involved. In other words, they aren't coming to church to be entertained or to be spectators. They are actively involved. I dig that.
- The ability to dialogue with other faith groups. The Orthodox church leaders regularly meet with other religious leaders of different faiths. They don't separate themselves or have a fortress mindset. They regular dialogue with other religious traditions and discuss religious/spiritual issues.
- The stress of community and how it should manifest Trinitarian love. Their community has a purpose. They aren't gathering together to chill or have "fellowship." They gather together to serve and to display God's Trinitarian love with one another and to those they are serving.
- There is not “rulebook” or “handbook” in the Orthodox tradition. In other words, change can occur without hermeneutical gymnastics (i.e. reinterpreting certain biblical texts). For example, if a woman feels inclined to lead or start a ministry group of some sort. The leaders would get together and discuss/decide whether or not they would like to permit the request. In other words, the Orthodox tradition is not as rigid or formalized as other religious traditions (e.g. Roman Catholic Church).